Brazilian People
A direction searchs another one with relevance the contemporaneidade of the historian, making an amalgam between the current values and the analyzed object, without fallacious and anachronistic judgments, only searching an understanding of the accord between both the spheres, that is, the man, as true cause of the object and the analysis. Thus it is created the secular disruption, therefore that past leaves of being it inserted being in another reality of that one where it was created. Or it will be that the secular disruption nothing more is that an illusion, since the past is findo and irretornvel and this that we analyze is part of the gift for being inserted in it? But the fact is that the object although to belong to the gift for space being part of it, it possesss printed matters traces that serve as parameter and retrace to its gnese. The fact is that when coming across in them with a text, we do not have to forget that as well as us we have our values and desires, which would be of who wrote? Or where social context was inserted the author in its creation, without counting the psychological state of the individual in its abstractions. Learn more at this site: Western Union. But finally, let us not forget in them that who is the reader imposes the value in the text and that goes to depend on the interpretation of this a workmanship to be celebrates or to be relegated to the esquecimento, to serve of creative or destructive form. Later that the thought is externado, more does not belong to author, therefore no matter how hard it has the rights of reproduction guaranteed by law, the congnitiva apprehension that the other makes and the form that uses the caught language, cannot be contained. Bibliography: RIBEIRO, Ubaldo Joo. Alive the Brazilian People. Rio De Janeiro: New Border, 1984.
